Comparative History of the American Revolution and Vietnam War

On the heels of remembering the 1968 massacre of civilians by American soldiers in Vietnam, I was prompted to read an Air War College Research Report from the 1980s called “Parallels in Conflict: American Revolution and Vietnam War”.

The TL;DR is Lt Col Robert Daly II arrives at a simple tautology.

…military commanders should advocate military force only when the political situation will support a decisive military campaign early in the conflict.

To me that reads like telling people only fight when you know you are going to immediately win, which isn’t at all what getting into a fight is about. I mean fighting for the sole purpose of early victory is such an easy decision as to be no decision at all.

Aren’t there cases where getting into conflict is based on a higher calling such as fighting for the right reasons and sticking it out through hard times? Did America believe it would have a decisive military campaign early in the Civil War, for example?

Let’s flip this analysis around and say that the British could have fought against the American Revolution expressly to prohibit expansion of slavery, as some settlers operated under a false pretense whites couldn’t survive without blacks doing all their work for them.

Oglethorpe realized, however, that many settlers were reluctant to work. Some settlers began to grumble that they would never make money unless they were allowed to employ enslaved Africans.

Slavery had been abolished 1735 in Georgia colony and then became a bitter fight. By 1775 England could have rolled into America in full force to end the practice and liberate blacks from the American settler white police states (Vermont abolished slavery in 1777). Instead the British oversaw huge emigration of blacks out of Georgia (e.g. into Jamaica or to the Spanish territory of Florida) as the British evacuated, leaving behind backwards thinking American pro-slavery settlers.

Then by 1808 (American ban on import of slaves) Georgia switched to state sanctioned rape of black women, setting a stage for the 1812 war that again Britain could made authentic claims to liberating blacks from tyranny. Instead white men like Jackson used blacks in America to do their work for them against Brits, then stole their valor and stripped them of rights.

I see parallels to Vietnam here, but in a different way than probably intended by Daly. America in 1955 was establishing a repressive regime in South Vietnam under a blinkered anti-nationalist policy of Eisenhower (really Dulles and Dulles), which was violently deposed in 1963. That pulled America into a civil war. It would be like Britain backing a tyrannical regime in America to fight against France or Spain, but then getting pulled into America fighting with itself for control of the American government (e.g. the actual Civil War, not Revolution).

This Day in History 1968: My Lai Massacre

I don’t think I have to explain what this post is about. Everyone knows about My Lai in 1968, right?

So here’s just an interesting take on things from Thompson — the American helicopter pilot credited with saving civilian lives.

“One of the ladies that we had helped out that day came up to me and asked, ‘Why didn’t the people who committed these acts come back with you?’ And I was just devastated. And then she finished her sentence: she said, ‘So we could forgive them.'” Thompson said he himself could never forgive the Americans who killed those civilians. “I’m not man enough to do that,” he said.

I also want to reflect on a post I wrote a while ago about Operation Dingo in Mozambique, November 1977, which had many of the same chilling hallmarks of the My Lai Massacre (and was based on similar “kill rate” tactics) except nobody ever talks about it.

American perpetrators of the My Lai massacre, as revealed in their memoirs, were using phrases in 1968 almost identical to those by the Rhodesian white separatist forces in Mozambique a decade later.

Calley later described his training as intense and lacking in nuance. “Nobody said, ‘Now, there will be innocent civilians there,’…”and I told myself, I’ll act as if I’m never secure. As if everyone in Vietnam would do me in. As if everyone’s bad.” […] Calley and other members of Charlie Company set out for My Lai by helicopter. They started shooting even before the helicopters had landed. “Everyone moved into My Lai firing automatic,” Calley later wrote. “And went rapidly, and the GIs shot people rapidly. Or grenaded them. Or just bayoneted them: to stab, to throw someone aside, to go on.”

Thompson always should remain the focus of this sad story, despite refusing to be called a hero, because he took such huge risks to stand up to Calley and stop the massacre of innocent civilians.

Thompson continued to fly observation missions in Vietnam, despite suspicions he’d been assigned missions purposely to get him killed. He was hit by enemy fire a total of eight times and in a final crash after his helicopter was brought down by enemy machine-gun fire, he broke his back. In 1998, the Army did an about-face. Thompson and his crew were awarded the Soldier’s Medal in a ceremony near the Vietnam Memorial.

On a similar note, Lt Gen William Peers investigated the My Lai massacre under mixed orders from the US Army Chief of Staff.

Peers was a decorated veteran of World War II, a founder of the Green Berets and special forces who conducted counterintelligence and covert operations during the Korean War, and a former Vietnam corps commander. He was chosen to head the investigation because he was not a graduate of the U.S. Military Academy. […] “You do this for me, and I’ll make sure you get that fourth star,” Army Chief of Staff William Westmoreland told him, according to Peers’ daughter, Chris Neely. Instead, Peers next assignment was as a deputy commander in Korea — serving under a four-star the Army brought out of retirement. “He made the Army look bad. He got punished and the guys that murdered people didn’t,” Neely said. “He was appalled by that.”

Peers might have been appalled by that, yet the enticement of that fourth star for the report allegedly corrupted his independence on Westmoreland’s role.

But what the press and public have never understood is that the Peers Commission was involved in an even bigger cover-up: It exonerated the commander of US forces in Vietnam, Gen. William Westmoreland, from any responsibility for My Lai, despite the fact that the policy Westmoreland conveyed to his subordinates was to treat civilians who remained in long-term Vietnamese Communist, or Viet Cong (VC), base areas like My Lai as enemy combatants. […] The directive actually allowed the creation of free-fire zones in hamlets and villages under long-term Viet Cong control such as My Lai, in which the civilian population would have no protection whatsoever. Although the official MACV directive did not explicitly state that civilians living in “specified strike zones” were not to be given any protection, it clearly implied that this was indeed the policy.

“Free-fire zones” is a crucial phrase here. While it starkly describes America intentionally killing innocent civilians in the Vietnam War, it also sets the stage for veterans shifting into Mozambique ten years later to assist with “Fire Force” tactics doing much of the same.

However in Mozambique there was no Peers, and definitely no Thompson. Their significance today is that while the My Lai massacre has documentation such that historians don’t dither about it (or dare I say Sand Creek, the My Lai massacre of 1864), white insecurity extremist groups instead invoke stories of similar tactics and massacres in Mozambique to bypass censorship.

Why Violent Suicide Biker Gangs Love And Hate Masks

A long time ago, what seems like a hundred years from today, I wrote a post called “1873 Slaughterhouse Cases Explain US #Covid19 ‘Anti-Mask’ Cultism” on why Americans are so slavishly (pun not intended) obsessed with refusing to wear a simple safety mask that benefits society as well as themselves.

Today we have multiple examples of this manifesting in violent “biker” culture, as aggressive fringe groups and criminal syndicates operate campaigns to undermine rights by campaigning for suicidal anti-freedoms.

I don’t use the suicide phrase lightly, as just the other day I was sitting down with a biker (yes, I ride) who proudly explained his machine to me — an open fat drive belt by his ankle “sometimes rips pants off”, situated just in front of a giant “suicide shift” lever topped by a skull. He said he made it all so hard to operate safely it prevented anyone from stealing his ride and living to tell.

Imagine a guy thinking he needs to make his seat so miserable for others they wouldn’t dare try to steal it from him, devaluing it entirely while at the same time bragging about what a supremacist he is for being able to keep power out of the hands of others. Here’s how HD Forums describes the suicide shifter lifestyle:

Now, I realize there are plenty of semantic arguments about what constitutes a “suicide” shifter. But for the sake of this question, let’s just say the term refers to a hand shifter, rather than the conventional foot set up which became standard around the end of the Eisenhower administration.

Do you know what else became standard around the end of Eisenhower administration? Desegregation meant to allow blacks to have a seat.

As we talked I noted this guy had hung on his wall a framed Confederate dollar above a picture of Ronald Reagan, which clearly to him represented the same thing.

In other words, do you want to ride a motorcycle safely for yourself and everyone around you? Some bikers hate that.

Do you want to be free of mindless assaults and horrible designs of a simplistic/selfish predator? Some in society violently disagree — are more than ready to kill you and themselves as a “protest” against such asinine freedom (of course fraudulently calling it a defense of freedom when they deny freedom to you).

This is like asking do you want the freedom to drink water without known poison, or breathe air without known toxins? Allegedly there are restaurant and factory owners who ride bikes and demand their “god given” right, above any governmental interference, to deny everyone else any freedom from harm.

These are the people who see themselves as individual victims of concepts of society, fighting against everything always, angry at the world. The idea that someone could be given kindness or spared a dangerous moment without some kind of divine intervention or having to pay a huge price… is an unthinkable one.

Such perpetually dis-satisfied and unhappy people are in a constant state of anger at the world.

They ride without helmets, emitting noise and pollution, smoking cigarettes… and thus it is no stretch (pun not intended) that just like all the other ways to do harm since 1873, they can’t put on masks even today if they think it would help someone else. If it helps them directly (e.g. avoid being identified and held responsible for their actions) they have no hesitation to put on a mask. However, in terms of helping society… about as likely as that guy taking Ronald Reagan’s portrait off his wall. For them it is only one more thing to be angry about.

The Future of Drone Terrorism on Display Today

This is just a single drone video as a promotional exercise, but every time I see someone bring up the following video as a thing of marvel it reminds me of gross violations of privacy and the general inability of people to defend themselves during massive technology domain shifts (inexpensive, high-speed, highly-maneuverable, high-definition surveillance tech).

And aside from surveillance and confidentiality loss, this also shows extremely targeted precision for a munition (as I’ve written about before here) that can navigate almost any terrain or obstacles. It’s basically a smart missile that’s 1000x smarter than anything dropped on North Korea in the 1950s (genesis of modern smart bomb innovation, unless you count the automobile and torpedoes).