Category Archives: Food

Paul Ryan and the Great Irish Potato Famine

John Kelly, author of “The Graves Are Walking: The Great Famine and the Saga of the Irish People“, has posted a fascinating look at VP candidate Paul Ryan’s policy on public welfare by looking back at the Irish Famine.

It started in 1845 and before it was over more than one million men, women, and children would die and another two million would flee the country. Measured in terms of mortality, the Great Irish Potato Famine was the worst disasters in the nineteenth century—it claimed twice as many lives as the American Civil War.

Kelly points out that Ryan claims a direct Irish heritage, yet the VP candidate’s views are diametrically opposed to his own family’s story of survival. Ryan is compared with British who wanted to decimate the poor during famine.

…between 1845 and 1850, repeated crop failures reduced the population of Ireland by a third. But crop failure wasn’t what caused the worst of it: a government economic philosophy called “Moralism” and speeches made in Parliament that are almost word-for-word like Ryan’s own speeches about his Republican budget are what made the famine catastrophic, causing needless deaths.

Kelly later manages to drive the comparison home by bringing up widely and easily discredited Ayn Rand, Ryan’s choice of favorite author.

Back in mid-19th century Parliament, [Charles Trevelyan, the British official who oversaw famine relief] wasn’t alone, just as Ryan and Romney aren’t now. Sir Randoph Routh, the head of the Irish Relief Commission, was such a fervent crusader for the free market that not even mass starvation and mass death failed to shake his belief. When a starving delegation from famine-struck County Mayo visited Routh’s office, he presented his guests not with food, but instead with a copy of Edmund Burke’s pamphlet Details on Scarcity, in which Burke explains how market forces deliver food more efficiently than the government. In Routh’s enthusiastic gifting of Burke’s book are shades of Ryan’s fervent profferings, for years, of the works of Ayn Rand. (To be fair, Ryan didn’t give copies of Atlas Shrugged to any starving peasants.)

Just as well that Ryan didn’t hand out Ayn Rand’s work since it turns out her views actually contradict his stated religious beliefs.

Memorial in Dublin, Ireland to victims of the Famine:

Famine Memorial
Photo Source: Society of Environmental Journalists, 3rd Place, Outstanding Photography — National Geographic, Jim Richardson

Hitler Wine in Italy

The Drinks Business has just posted a story of an American visiting the northern town of Garda, Italy who objected to wine bottles decorated with images of Adolf Hitler.

The shopkeeper allegedly told [Philadelphia lawyer Matthew] Hirsch that the bottles were part of history, “like Che Guevara.” “The only crime that could be currently attributable to this is that of apologising for fascism,” prosecutor Mario Giulio Schinaia told news agency Ansa. “At this point though, it would be opportune to invent the crime of human stupidity,” he added. The mayor of Verona said the bottles will be removed from the supermarket.

Source: The Drinks Business

I am surprised he tried to use “like Che Guevara” as some kind of fancy intellectual insult instead of just saying the classic snide phrase “like your mom”.

Apologizing for fascism was made a crime in Italy after 1952. What is left out of the story is that this is not an isolated case (pun not intended).

Note the former news stories from 2008, 2007, 2003….

Those traveling in northern Italy will often find souvenier imagery of Hitler in shops. I have noticed it myself. When I asked shop keepers in 2001 for an explanation they gave me a simple one:

Austrians love Hitler paraphernalia so they come to buy it from Italy.

Italians sell it.

Here is a photo I took of a case of mini-bottles of wine displayed prominently in a convenience store in Assisi, Italy.

The yellow words with a pretty picture above the wine when you open the box cover say “Vino d’Italia”; that’s Italian for the “wine of Italy”.

Basically the stricter regulation in Austria against “promoting or glorifying” the Third Reich has created a market in Italy.

Even Austria’s law, however, earlier this year was tested and failed. The Daily Mail explains that “You can sell Hitler schnapps!”

…state prosecution official Heinz Rusch said the investigation ended because of a lack of proof that it was intended to glorify the National Socialist era. He said the 48-year-old, known as Roland M by prosecutors, from Vorarlberg in the east of the country, was motivated by profit and not by ideology.

Interesting logic. Austrians clearly have not given up glorifying Hitler. Reminds me of books about serial killers motivated by profit and other killers motivated by profit.

Should consequence be ignored when it lacks ideological motive? Likelihood of harm obviously will be far higher if protected by a profit clause. Meanwhile, popularity for Hitler is found even among the Austrian youth, as the Daily Mail also warns.

…new survey asked youngsters aged between 16 and 19 what they thought of the dictator. Pollsters were astonished when 11.2 per cent of them said that Hitler ‘did many good things for the people’.

What good things?

And who are the people? Protip: genocide isn’t great for people.

Maybe it should have asked whether Hitler did good things for their mom. Protip: fascism isn’t great for women.

Or perhaps these Austrian kids are so ignorant of history (in a culture famous for cover-ups) and confused by the Italian merchants that they think Hitler is just some cheap brand of bad wine?

Human stupidity clearly is not a crime, and the Italians seem to think of it as good for profit on dumb Austrians.

Chinese Security Mysteries and Social Networking

The old saying is that “information wants to be free.” In China this has proven to be helpful for citizen activists who use social networks to report and try to collaboratively solve mysteries in security.

First I noticed in What’s On in Ningbo (WON) the case of a corn cob thrown from a speeding police car.

The corn cob incident

一辆车从我们身边呼啸而过,车上飞下一只白色塑料袋,里面有一根啃完的玉米棒。正谴责,定睛一看,是辆警车,浙B牌照。我们的车速是每小时120公里,此车车速估计在140公里。

That basically says “a white bag with a corn cob was thrown out of a window while driving 90 mph. It was a police car with Zhejiang B (Ningbo) plates.” My favorite part of the story is a quantified risk analysis offered as perspective.

再看玉米棒可能造成的后果,一颗10克的枪弹发射出去后所产生的能量,跟从车速为每小时120公里的汽车上投出一个4千克西瓜所产生的能量不相上下

I’m not sure but I think that says “The danger from a corn cob at 80 mph is like a 0.4 oz bullet hitting a 9 lb watermelon.” The watermelon not only is a reference commonly used for impact calculations but also a very popular fruit in China.

Anyway, photos of the car with a description of the incident with details like “Hangzhou-Ningbo Expressway to the direction of Ningbo, Yuyao near the toll station” were posted to a Sina Weibo microblog site. Soon after the topic gained hundreds of comments and thousands of views, prompting the police to issue a statement.

6月6日下午,我局民警驾驶该警车从杭州押解六名违法嫌疑人返甬,途中一名嫌疑人随手将民警为其提供的已吃完的食品扔出窗外

That says on June 6th a police car was traveling with 6 suspects in their car (really, 6 suspects on the 6th day of the 6th month?). One of the suspects was said to have thrown a corn cob out the window without being detected.

The statement was obviously not satisfactory. It raised questions like 1) why can a detainee throw anything out a window 2) how did a corn cob get in the car 3) why are six detainees in one car 4) why are biodegradable corn cobs in a non biodegradable plastic bag…eh, nevermind the last question.

Eventually the police made more statements and copped to performing below expectations. They apologized for the incident and asked the public for continued supervision and support.

Second, I also noticed in Ningbo news a story about a mysterious gap in surveillance.

The disappearing passenger incident

Soon after a taxi stopped for two passengers the police were called in to investigate.

Twenty minutes into the drive, Hong, who had gotten into the back seat, had disappeared. The door was closed and no sound had been heard.

Having failed to locate Hong or connect with him via his phone, Liang and Peng called the police. The police found that the video on the car’s monitoring system was blank from 7:49 pm to 9:10 pm, spanning the time when Hong disappeared.

The story was posted to a Sina Weibo microblog site and speculatons reached into the thousands. Could it have been a wormhole? Was Hong a ghost? Did he throw himself out the window in a plastic bag?

Instead, it turned out to be a very simple problem.

On the night of August 4, the police declared that Hong did not in fact disappear. He was left on the curb when the taxi pulled away, with Liang and Peng assuming he was inside. Hong’s mobile phone happened to be broken that night.

To better understand the Chinese perspective on this story (and how it became so popular) you have to include some cultural elements. 1) It is common for taxi passengers to sit in the front seat and not look at the back seat 2) Chinese are not accustomed to voicemail and expect people to answer the phone immediately 3) Infrastructure tends to be trusted but not verified.

Dangers in Predicting the Future With Data

Mike Greenfield has some really insightful things to say on his blog about big data statistical risk and the difficulty in predicting human behavior. Take for example his experience with starting a company, which proved how dangerous it was to rely on a sole supplier.

So Facebook acted rationally, optimizing for their own best interests and those of their users. They killed the notifications feature (which we used to tell someone her friend’s child was turning two). They removed boxes and tabs from profile pages (which over a million moms had added to show off their kids’ accomplishments). And they hid invitations (which moms used to tell their friends about our product).

At that time, we were almost completely dependent on Facebook’s channels to communicate with our users and find new ones. We felt like a beer maker preparing for the government banning beer sales in markets, shutting down bars, and only allowing people to drink in restaurants on Tuesdays. Not quite prohibition, but pretty darned close.

I want reiterate that Greenfield is in the business of predicting human behavior based on data analysis. Although he says “Facebook acted rationally” he actually started his blog post with “Facebook, the VCs said, could suddenly turn off all of their communication channels and we’d collapse. We thought they were full of it…”.

Why didn’t he see it coming?

It sounds to me that VCs predicted the danger of losing a sole supplier. That makes sense in a simple predictive risk model. A “rational” behavior model for suppliers who see economic opportunity, however, is a complex and messy business. It really shouldn’t be so casually described as if a supplier who kills their distribution channel is predicted easily or is rational/optimizing.

Although I love the prohibition analogy it probably is not for the reasons Greenfield uses it. Prohibition is a good example of bad regulation and resulting security risks.

Consider for a moment how the consumption of alcohol actually increased in America after it was banned. If Facebook’s regulation of data were like prohibition then we should predict an illegal data running/smuggling boom.

That didn’t happen, as documented by Greenfield. Instead his story centers on “cutting the cord” and walking away from Facebook forever.

Also consider that prohibition in America was led by popular religious extremists (well, popular in Kansas anyway) who violently forced into power a bunch of blatent hypocrites.

The “conservative” politicians who said they favored a “dry” country ended up meaning someone who drank but refused to admit it. In today’s terms it is similar in nature to the radically homophobic politicans.

Those calling for regulation thus can be mired in complex psychological and cultural issues, which makes “rational” predictions of their economic behavior less than obvious. Was Greenfield accounting for a fundamentalist Carrie Nation element to Facebook when he was threatened by “hatchetation” of his data?

The really interesting point of Greenfield’s story is that at the same time he (like most people) predicted a demise of email and replacement with social networking (risk of staying on email), he also was using the venerable traditional direct-communication path of email to save his company from destruction.

As 2010 came to a close, the proverbial feces was hitting the proverbial fan, and we started to look at email as a way out of the ditch. […] Over the course of 2011, we streamlined our content-writing and emailing operations, in the process turning email into a viable re-engagement channel for millions of moms.

The lesson of course is to predict and manage risk related to distribution channels to your customers, which is what the VCs told them in the first place. It sounds to me had he followed his own risk analysis based on a prediction of the future he would have been far worse off. In other words don’t stop using email unless you realize the true risk of giving up ownership and control over your communication.

Fast forward to Greenfield’s more recent post called “Predicting the Future is the Future” and he extols automation.

Automation is incredibly important. It democratizes the process of building and using statistical models, so that a small startup (with lots of data) can build pretty good statistical models without a team of statisticians. These automated statistical models will almost inevitably perform more poorly than their human-built counterparts, but they’re close enough to be competitive.

I really want to agree with him, because technology can make data more accessible and therefore more democratic. Giving out statistical model tools to everyone means they too can start a company and make money from mining your personal data.

But again he leaves out an essential part of behavior — who gets to own and control access to data. This part of risk has to be better defined before we can celebrate democracy and a risk reduction.

His description of the troubles with Facebook give a clear example of how automation can be rendered completely useless — it runs straight into severe power inequality in terms of resource control and management risks.

Alas, back to the Facebook prohibition analogy, every farm in America used to have an apple tree, if not an orchard. Yet the saying “as American as apple pie” is a subtle reminder of the strange story of hard cider in America.

150 years ago, in the 1840s, hard cider held the position now held by beer as the preferred alcoholic beverage of the working class.

Where did it go? It turns out that while technology democratized the process of building farms and making goods it alone was unable to prevent the extinction of the preferred beverage in America.

…the temperance movement remains as a major culprit responsible for the decline of cider consumption in the U.S., but the association of cider with rural WASP culture was the added factor which distinguishes cider from beer or wine. Add to this the economics of beer production, growing urbanization, German immigration, a predatory beer industry, and a substitute drink in coca-cola, and there seems to be enough factors working together to explain why and how cider so completely disappeared.

A statistician looking at data in 1840 might have said cider was the future, but the question is whether they could or would have predicted a much more complicated mix of risk factors related to irrational human behavior (e.g. religious fervor and ethnic prejudice) that killed the market.


England’s farmers were insulated from the risk of politics and industry in early 1900s America, so they still make cider:

cider at Broome farm
Source: Broome Farm on Flickr.

Mother Earth News says it is not too late to learn how to make your own American cider…assuming you can find a reliable apple distributor.