Category Archives: History

Happy Thanksgiving

One day I became curious how Lincoln’s Presidential Proclamation to reunify America turned into a feast of turkey legs, mashed potatoes, and pie.

I mean it seems fairly certain at first glance that the American holiday today was a result of President Lincoln’s third day of Thanksgiving, October 3, 1863, when he brought to national attention the cause for a November holiday to give thanks for “general causes” rather than “special providences” such as wartime victories. He thus declared a general and national Thanksgiving that year to be held on the last Thursday in November. Lincoln proclaimed:

Needful diversions of wealth and of strength from the fields of peaceful industry to the national defense have not arrested the plow, the shuttle, or the ship; the ax has enlarged the borders of our settlements, and the mines, as well as the iron and coal as of our precious metals, have yielded even more abundantly than heretofore. Population has steadily increased notwithstanding the waste that has been made in the camp, the siege, and the battlefield, and the country, rejoicing in the consciousness of augmented strength and vigor, is
permitted to expect continuance of years with large increase of freedom.

The actual origins appear to have been based in the observance of the bounty of peaceful industry and labor in-spite of ravages from a brutal civil war. And it was this particular Thanksgiving that was the first in the unbroken series of the national holiday tradition celebrated today. Unfortunately I never see this little bit of history brought to light during the holiday season.

Where did Lincoln get the idea from? It seems that the Thanksgiving holiday is evolved from a very routine English Puritan religious observation, which was irregularly declared and celebrated “in response to God’s favorable Providence”. Over time these observations by early settlers turned into a single, annual, quasi-secular New England autumnal celebration, but this was still a very small minority of Americans and it is not clear what Lincoln’s relationship with them might have been.

It is sometimes claimed that the first actual recorded “national” Thanksgiving was a formal declaration in 1777 by the Continental Congress. This event, however, had very little popularity outside a few peculiar and religious sects and “Thanksgivings” subsequently were only declared occaisonally and infrequently until 1815 when they apparently disappeared altogether.

The holiday thus was seen mainly as a regional observance until 1863 when President Lincoln declared three Thanksgiving days, two of which to celebrate Union military victories; the first following Shiloh on April 13 and the second a national day of thanks for the Gettysburg victory on August 6. The third day is the one described in the proclamation above. Perhaps Lincoln’s own family ties had some relevance to Thanksgiving, or perhaps he encountered it among his constituents and decided to expand the practice. Either way, today’s national holiday celebration was clearly founded at the end of the Civil War and not by the pilgrims or the Founding Fathers, as is often incorrectly claimed.

In fact, presidential declarations of Thanksgiving made absolutely no mention of the Plymouth Pilgrims or a “First Thanksgiving” until Herbert Hoover’s proclamation of 1931. This revision was apparently due to a change from how Pilgrims (and Indians) were perceived. Depictions of the settlers in America before the 19th century showed violent confrontation with people they encountered. As late as the 1910s a typical Thanksgiving “Pilgrim-puritan” image is more likely to have suggested settlers were fleeing a shower of arrows and running to safety than sitting down for a friendly meal with the “natives”.

The more modern imagery of Pilgrims and Indians sharing a communal and harmonious meal most likely found its place as an icon of American history in the early 1900s. The U.S. was concerned at that time with large numbers of immigrants and the related issues of integration into American culture. A Thanksgiving image of dissimilar ethnic communities co-existing amid peace and plenty was considered an effective message to help avoid confrontations. It was out of this school of thought that Jennie Brownscombe’s “First Thanksgiving” was painted in 1914 for Life magazine. Pilgrims were cast in a role to provide an example of the close-knit, religiously inspired American community. This also gained popularity as an image of American values and virtuosity to help boost morale during the dark days of the First World War.

Support for the holiday then unravelled a bit when President Roosevelt tried in 1936, against opposition, to move the day forward by a week to extend the Christmas shopping season. By 1941, during his administration, Congress declared the fourth Thursday in November to be the legal Holiday known today as Thanksgiving. However, since there are five Thursdays in November (two out of every seven years) several states continued to celebrate on the fifth Thursday for at least the next 15 years. Any guesses which states refused to comply?

Finally, in 1956 the fourth Thursday in November became the national holiday that Americans recognize today, observed similarly by every state in the Union.

The relevance of turkey to the holiday celebration is even more unclear than the origins of the celebration. Perhaps it stems from an early description of “men out fowling” for ducks, geese, and turkey (e.g. as described in the Bradford document, “discovered” in 1854). Or perhaps it is due to sentiment expressed in Benjamin Franklin’s note that “The turkey is a much more respectable Bird and withal a true original Native of North America”. Franklin actually was so enamored of the bird that he was in favor of using the turkey as the national Bird, instead of the Bald Eagle. Thus, perhaps he is not the person to have suggested it as a centerpiece for the dinner-table.

And so, today, I have yet to meet an American who has any idea why Lincoln started the holiday, why they are asked to celebrate the image of Indians and Pilgrims, or even why they are eating a native bird.

Presidents as Poets

The US Library of Congress has launched an interesting site called “Presidents as Poets“, which has information about the following men:

  • George Washington
  • James Madison
  • John Quincy Adams
  • Abraham Lincoln
  • Jimmy Carter

The collection includes an infamous poem attributed to Lincoln:

    To ease me of this power to think,
    That through my bosom raves,
    I’ll headlong leap from hell’s high brink,
    And wallow in its waves.

Haiku for today

Dag Hammarskjold, Markings, p. 190-191 (Translated from Swedish by Leif Sjoberg and W. H. Auden)

    Congenial to other people?
    It it with yourself
    That you must live.

    Denied any outlet,
    The heat transmuted
    The coal into diamonds.

    Alone in his secret growth,
    He found a kinship
    With all growing things.

The manuscript for the book was left by Hammarskjold to be published after his death. He was Secretary-General of the United Nations (UN) when he died in an air crash on September 18, 1961 en route to negotiate a cease-fire between the UN and Katanya forces in Northern Rhodesia (now Zambia). I was introduced to his writings while studying the origins of the conflict.

Lessons from Guy Fawkes

Many years ago I rode through the English country-side with an Archaeologist (her house was filled with bones from the Mary Rose excavation) who pointed out the economic reasons for the hedge-rows, the meaning of every stained-glass window…and, as we passed the Holbeche House in Staffordshire, she told me the end of the Gunpowder Plot.

Even though I had spent some time in rural Devonshire (with people who said getting “pissed” on home-made hard cider and dancing half-naked with a burning barrel of hot tar on their back is one of the highlights of the year) I was not prepared for the reality of the Guy Fawkes story.

It was one thing to think about the Gunpowder Plot as just another excuse for lighting bonfires and having a party, but bearing witness to the house where the men who gave themselves up were shot, well, that was a different story entirely. The fact was a handful of men who wanted to end the opressive treatment of non-Protestants very nearly killed the King and all his successors. Not long after I couldn’t help but think it odd that the English celebrate a failed coup attempt essentially the same way that the US celebrates independence. Actually, maybe it would be more fitting to compare the Fawkes ritual to Burning Man, since Bonfire Night (supoosedly to celebrate a King’s survival) usually involves burning an effigy along with the fireworks.

Guy Fawkes

Anyway, the BBC has posted some interesting reports this year that make the obvious comparison to today’s fear of terrorism:

    “A plot to blow up the houses of parliament, with the monarch and politicians inside, has just failed. What can the government do to restore calm? Four hundred years ago the authorities in England faced exactly this question when they foiled a plot by disillusioned Catholics to blow up the Houses of Parliament.”

Many have suggested that Fawkes was tortured extensively and some say his shaky signature (Guido Fawkes) is sufficient proof. But the BBC quotes a historian from Cambridge who says “Victims often tell you what you want to hear, whereas the torturer – especially in this particular case – wants the facts. Torture isn’t the only or indeed the best way of getting at those facts. The authorities in 1605 knew that, and used other techniques to win secrets.”