Category Archives: History

How many died from the Inquisition?

I stumbled onto an interesting paper by David A. Plaisted, professor of computer science at the University of North Carolina Chapel Hill, which discusses the estimates of dead from the Inquisition. Perhaps most striking was this quote:

Bertrand, the Papal Legate, wrote a letter to Pope Honorius, desiring to be recalled from the croisade against the primitive witnesses and contenders for the faith. In that authentic document, he stated, that within fifteen years, 300,000 of those crossed soldiers had become victims to their own fanatical and blind fury. Their unrelenting and insatiable thirst for Christian and human blood spared none within the reach of their impetuous despotism and unrestricted usurpations. On the river Garonne, a conflict occurred between the croisaders, with their ecclesiastical leaders, the Prelates of Thoulouse and Comminges; who solemnly promised to all their vassals the full pardon of sin, and the possession of heaven immediately, if they were slain in the battle. The Spanish monarch and his confederates acknowledged that they must have lost 400,000 men, in that tremendous conflict, and immediately after it-but the Papists boasted, that including the women and children, they had massacred more than two millions of the human family, in that solitary croisade against the southwest part of France.

— Bourne, George, The American Textbook of Popery, Griffith & Simon, Philadelphia, 1846, pp. 402-403.

Full pardon of sin and possession of heaven if they were slain in battle? That sounds scarily familiar…

Tsegaye Gebre-Medhin

The Guardian has a brief, but suggestive, obit for Ethiopia’s poet laureate:

his 1960s decision to write about the common man, rather than religion and royalty, marked the beginning of modern Ethiopian theatre

Meskot posted an obituary from the poet’s family (PDF), which gives a slightly different and far more revealing insight:

From 1961 to 1971, Tsegaye was Artistic Director of the Ethiopian National Theatre, and editor at the office of Oxford University Press in Addis Ababa through 1972. In 1973, he served as General Manager of the Ethiopian National Theatre, and was later appointed Vice-Minister of Culture and Sports in 1975. A year later, Tsegaye was arrested as a result of the military government’s reaction to his plays, and was imprisoned without formal charges being brought against him.

Iraqi bakers and barbers under attack

The BBC has an interesting first-person story — just a taste of violence in Iraq:

bakers have become the latest casualties in Iraq’s seemingly unstoppable slide into communal blood-letting.

The reason is simple – traditionally most bakeries in the city have been run by Shia families.

So, for Sunni insurgents trying to stir the sectarian demon, or seeking revenge for Shia attacks on their own communities, bakers make an easy target.

They do not say why bakers are usually Shia, but the “easy target” comment is very revealing as it spells out the widening chasm of domestic conflict. My guess is that a baker is as much an economic target as a religious one, as the insurgents are trying to disrupt daily lives/routines and establish control of neighborhood supply-lines. Barbers apparently also work in fear of attack:

in recent months, a growing number of barbers have been killed or intimidated – on religious grounds.

They are accused of breaking Islamic codes by cutting hair in a certain way and shaving men’s beards, an echo of similar edicts issued by the Taleban in Afghanistan.

The threats are coming from both Sunni and Shia extremists – the same people are behind much of the sectarian violence.

This seems more related to religious extremism than the baker killings, but the barber also shared his memory of how business was before the US invaded:

“It’s very sad,” he says. “Before the war, we would just cut hair the way people wanted. Now we’re not allowed to.”

And he went on: “Before we would never talk about whether someone was Sunni or Shia or Christian. You would never hear those words, we all lived peacefully. I don’t know what is going to happen now.”

Will the bakers and barbers stop working or will they stock weapons and hire “protection” and add it to the cost of goods? That might have been the question three or four years ago, but the market is so broken now and the violence escalating so much that it is a wonder anyone goes to work in the open or identifies themselves as a baker. I wonder what bank security must look like:

On Sunday, a day after at least 36 people were killed in a spate of bombings in Baghdad, gunmen stormed a city bakery and kidnapped the ten employees in the early morning hours.

“Gunmen in five civilian cars stormed the bakery in the Shiite neighborhood of Kadhimiyah and took away the ten employees,� an interior ministry official said.

Police also found nine bodies of men who were tortured to death, an indication that sectarian killings were continuing without halt between the Shiite and Sunni communities.

When the US first invaded, they accused anyone who was in the Ba’athist Party of being a loyalist to Saddam. Nevermind the fact that people working in the public sector (schools, hospitals, etc.) had no choice but to publically support Saddam, since he required their loyalty and punished dissent. Sadly, instead of bringing freedom to these people, the Bush administration policy led by Bremer was to remove all “loyalists” and create a flat, open market. Into this vacuum rushed the extremists and resistance fighters and thus became the foundation for violence today. Moreover, I think it important to note that the resistance forces appear to be taking the same tactics as the Bush administration and declaring anyone with any affiliation to the government a potential target:

Electricity is a big problem. Many big private generating sets are providing homes with power. The terrorists forbid the operators to do their work because they think this will strengthen the government position.

It is the same with other services. Even Shia bakers are being killed, they don’t want them to feed Shias.

Militant turned peacemaker

Interesting story of a man who left his violent and prejudiced upbringing to settle down and develop peaceful roots:

“My whole dream was to die as a shaheed [martyr]. At demonstrations I would open my shirt hoping to be shot – but the Israelis would never shoot at the body, so I never succeeded,” he said.

One day, in the middle of a riot, Walid was part of a group which snatched an Israeli soldier who was trying to quell the violence.

They beat him senseless and tried to lynch him, before he was rescued by troops and the group fled.

“We ran to a monastery where the nuns protected us – even they hated the Jews!”

Walid was eventually caught and imprisoned in the Muscovite Prison in Jerusalem, but was released after a few weeks.

He returned to violence straight away, bombing an Israeli bank in Bethlehem.

The story credits a visit to the US, higher education, and falling in love with a non-militant woman of a different faith as his path to redemption.

“I chose to speak out because I was a victim, as a child I was a victim of this horror. Now I see other victims, millions of them, kids.

“I was taught songs about killing Jews. You need to get rid of the education system where they are teaching this type of thing and get rid of the terrorist groups. It will take a generation, but until then, there’s not going to be peace, it doesn’t matter what kind of land settlement you have.”

A militant-turned-peacemaker, Walid wants to meet the Israel soldier he tried to kill almost 30 years ago.

His voice cracking with emotion, Walid said he would offer the soldier his hand and say to him: “‘Please understand, we were just children, brainwashed to kill you, to hate you.’ I would seek his forgiveness.”

With regard to the TTB fallacy from a few days ago, this illustrates why a universal definition of “grave moral consequences” is so hard to pin down if you try and account for people who carry deep prejudice in their heart. Remove the prejudice and it becomes much easier to see genuine threats to common values of humanity.