Category Archives: History

Why Gift Giving for Christmas Was Invented

The Grinch believed he could singularly ruin Christmas by targeting the families who stayed isolated at home among piles of private displays of wealth. He was foiled when it turned out actual large, welcoming and festive Christmas gatherings didn’t care much about such things.

A historian wrote in 2015 that wealthy Americans of the late 1800s pushed hard for the practice of staying home and giving gifts as a specific power play, a politically controlling act.

Christmas gift-giving, then, is the product of overlapping interests between elites who wanted to move raucous celebrations out of the streets and into homes, and families who simultaneously wanted to keep their children safe at home and expose them, in limited amounts, to commercial entertainment. Retailers certainly supported and benefited from this implicit alliance, but not until the turn of the 20th century did they assume a proactive role of marketing directly to children in the hopes that they might entice (or annoy) their parents into spending more money on what was already a well-established practice of Christmas gift-giving.

Shutting down public gatherings to focus on gifts only at home served to redirect attention away from pressing societal issues. It quelled public voices and excused the wealthy families from attending to any discontent or needs that would have been rising in the streets (e.g. civil rights of urban emancipated slaves, such as the 1866 systemic massacre of Blacks who had dared to gather and live among wealthy whites).

By the end of May 3, Memphis’s black community had been devastated. Forty-six blacks had been killed. Two whites died in the conflict, one as the result of an accident and another, a policeman, because of a self-inflicted gunshot. There were five rapes and 285 people were injured. Over one hundred houses and buildings burned down as a result of the riot and the neglect of the firemen. No arrests were made.

Despite strong traditional Christmas habits of large groups roaming outside in loud festivities (e.g. carolling) the American white Protestant leaders perceived such things as risk to their status, an open door to people collectively demanding civil rights.

Even before Christianity, it is thought that midwinter songs existed to keep up people’s spirits, along with dances, plays and feasts. …the carol with the most complicated history is ‘O Come All Ye Faithful’. … lot of people have thought there’s a subversive, hidden message in the lyrics, rallying support for Bonnie Prince Charlie and his family.

What keeps spirits up more than subversive hidden messages in song, as General Tubman might have said?

What would an aspiring white elitist after losing the Civil War, facing the prospect of rapid growth and prosperity in mass mixed-race gatherings (shift in political power), do in response?

Apparently the answer was to shut it all down with a shrewdly enforced family-focus of private gift giving — expectations of “being present” only at home, with some fancy wrapping paper and a bow on top.

America at this time further emphasized the “stay home” edict through widespread racist state-sanctioned massacres of Blacks. Wherever too much growth in collective power and public presence was perceived (e.g. Elaine 1919, Tulsa 1921) white mobs launched multi-pronged attacks to prevent Black prosperity.

Elaine, Arkansas is a perfect example. Blacks had peacefully gathered in a Church to organize a protest about unfair payments for goods. White law enforcement showed up with guns demanding the Blacks stay home under penalty of death. Blacks stood ground and refused to disperse, which ended in President Woodrow Wilson authorizing federal troops to jail or kill them all.

Go ask any American if they know about U.S. troops ordered to kill Blacks who refused to stay home. That’s the context of redefining Christmas as primarily an isolating event emphasizing heavy private spend instead of public festivity.

A lot of ink has been spilled superficially describing English habits during this same period as privacy-centric, desiring time very far apart via emergent railroads. However, consider also an overt emphasis on societal kindness, a very diametric opposite approach to forced isolation in American Christmas. Brits encouraged huge public gatherings for taking care of those in need.

…Victorians felt that everyone was entitled to enjoy themselves at Christmas. In 1851 a marquee was set up in Leicester Square in London, to feed people who were homeless or struggling.

22,000 people were fed roast beef pie, porter, plum pudding, tea, coffee and more, surrounded by festive lights and flowers. Similar events took place in cities all across the country.

This arose from orientations outside the family, showing Christmas traditions as giving publicly.

Some undertook these obligations perfectly cheerfully – the Norfolk clergyman James Woodforde noting in 1788 that he paid sixpence each to 56 “poor people” in his parish, entertained some to dinner, and those who were too lame to come in person had their dinners sent to them.

Anthropologists explain how a rapid shift from public welfare to entirely private gifting is symptomatic of deeper issues in American perceptions of power.

…gifts are also symbolic representations of power and relationships. All gifts, no matter how small, carry with them a responsibility and an obligation. And while we may try to mitigate those responsibilities and obligations with social codes of our own devising, we can’t truly escape them.

The effect of American elites driving hard towards isolating and home-centered over-commercialized practices as a national holiday had such a dramatic power shift away from public traditions, it clearly was reflected into another religion now stuck at home too.

Hanukkah is now one of the two most widely observed holidays for Jewish Americans, Creditor says, and it’s perhaps no surprise that this big rise in its popularity came soon after gift-giving made its way into the picture as part of the quintessential Christmas experience. In the late 1800s, Creditor explains, gift-giving became a “commercialized way of expressing Christmas, and Christmas became a national holiday.”

So, by the early 20th century, American Jews had become accustomed to seeing Christmas gifts abound. Parents didn’t want their children to feel left out as their peers received presents every December.

It seems that without the isolationist push of late 1800s wealthy Americans, emergent in the politics of post Civil War urbanization and industrialization, the pressure on Americans to stay home for excessive gift giving on Christmas/Hanukkah wouldn’t have happened.

Honestly, it sounds nefarious how a group of wealthy Protestants in America swayed their whole country to stay apart and attend only to their own family instead of others’ needs, let alone large societal issues.

Indeed, here’s another arguable byproduct of that targeted sway, which suggests design and intent of modern American Christmas habits has been intentionally preventing the mindfulness and healing the country needs.

Kwanzaa was created by Karenga out of the turbulent times of the 1960’s in Los Angeles, following the 1965 Watts riots, when a young African-American was pulled over on suspicions of drunk driving, resulting in an outbreak of violence.

Here’s an especially apt analysis of the oxygen-starving effect of the American Christmas traditions.

…no single moment or event made her drop Kwanzaa cold turkey. She thinks the momentum fizzled out after Cousin Olivia stopped throwing public parties through church, instead hosting them at her home.

An isolation from others, at an isolating time of year.

The American shift in Christmas to a wealthy white family focus on gift giving unfolded from turbulent times of the 1860s… so is it any wonder that Kwanzaa was invented in the 1960s for those expressing “separate but equal” visions?

Affirmation of a community to bring people together probably seemed a more achievable and healing outcome than trying to undo decades of powerful anti-social elitist commercialization for Christmas. Yet Kwanzaa, like Hanukkah, hasn’t escaped the sparkling allure of expensive and ostentatious displays of isolationism (competition to stay apart).

The best way to foil this Grinch-like situation remains the same, celebrating Christmas in large public gatherings to be festive together and help serve public needs. Be together in festivity with strangers, with a shared humanitarian purpose.

Nast [January 3rd, 1863] depicted Santa Claus decked out in stars and stripes handing out gifts to Union soldiers. If you look closely, you can see Union Santa clutching a puppet resembling the Confederate president, Jefferson Davis, with a rope around its neck.

Source: Harpers, 1863
An alleged variation of lyrics for the popular Battle Hymn of the Republic sung by crowds, which centered on “John Brown’s Body“.

If you really want to celebrate Christmas, take care of each other with kindness.

Ho ho ho.

“Dukes of Hazard” Actor Tweets That the U.S. President Should be Lynched

In case you ever had doubts about a TV show that featured a car decorated with inflammatory domestic terrorism propaganda (celebrating the blood-thirsty treasonous “monster” General Lee and the Confederate battle flag)… here is the guy on December 20 who became famous only by being paid to promote that car:

Source: Twitter

Lynching. Plain to see.

Here’s how Lincoln described such sentiments back in 1838.

Thus went on this process of hanging, from gamblers to negroes, from negroes to white citizens, and from these to strangers; till, dead men were seen literally dangling from the boughs of trees upon every road side; and in numbers almost sufficient, to rival the native Spanish moss of the country, as a drapery of the forest.

Lynching sentiments defined much of the pre and post-Civil War periods, where horrible people sounding like this Schneider guy went about demanding hangings as a means for censoring and murdering huge numbers of Americans they disagreed with.

“[The organized terror movement after Civil War] stock-in-trade was violence – intimidation and violence. People were beaten, people were flogged, people were lynched, people were shot. People’s homes were raided, they were dragged outdoors and flogged in the streets.”

And, he says, the violence often included “truly horrifying sadism”.

“It liberated the absolute worst impulses among” its members, Bordewich says, adding: “You can see this in today’s terrorist movements in other parts of the world – al-Qaida, IS. These are the organizations the Klan should be compared to. We think of terrorism today as something happening in other countries. It happened here in the 1870s.”

Intimidation and violence. They hung John Brown, they cancelled and assassinated Elijah Lovejoy, and then they lost a Civil War, before going right back to more lynchings.

That’s the real thread, that is the problem the tweet represents, as if some in America (e.g. Speaker of the House) still haven’t given up affinity for the centuries long nativist “America First” Klan threat to democracy expressed as… lynchings.

Source: Encyclopedia of Alabama, 1 Sept 1868 Tuscaloosa Independent Monitor. The KKK threatened that March 4, 1869 — first day of rule by avowed racist Horatio Seymour — would bring lynchings of white Americans (“scalawags” and “carpetbaggers”). Instead the Presidency was won in a landslide by Civil War hero and civil rights pioneer Ulysses S. Grant)

Let’s go back and ask again why did a TV show in America decide to center itself around a “monster” like General Lee and blast his treasonous, toxic Confederate hate symbol into everyone’s eyeballs as massive scale?

Ask also what kind of actor signs up to animate a mechanized General Lee as if it doesn’t mean exactly what everyone must recognize as divisive and cruel, including General Lee himself (given he asked that nobody use his name or image like this)?

It was propaganda of the worst kind. A racist mysoginyst “rebellion” designed as subtle saccharin to undermine democracy, while repudiating their own acts as both innocent and above the law.

According to the researchers, this experiment demonstrated that just seeing the Confederate flag, even subliminally, made White participants less likely to vote for a Black person. […] In their report, published in the journal Political Psychology, the research team concluded that just being exposed to the Confederate flag triggers racially biased attitudes, even among Whites who are not consciously prejudiced. Clearly, even if the Confederate flag is a symbol of pride for those who honor it, it also carries a message of racial bias that can affect people at an unconscious level.

Defenders of the show will trot out people who say they loved watching it, enjoyed seeing a fun and helpful side to some racist whites, as if to boast how successfully fascist propaganda on widespread TV could run without detection. It’s like saying “did you see the show where the Nazi in uniform held the door open for someone, cracked jokes and rescued a kitten from a tree?”

This stuff shouldn’t be hard to dismiss as fluff obscuring reality, as a new Holocaust film “The Zone of Interest” explores.

The movie you see observes the mundane day-to-day lives of a well-off German family. Over and over, the father, Rudolf (played by Christian Friedel), goes to and from work; the mother, Hedwig (Anatomy of a Fall’s Sandra Hüller), tends to her garden; and their children, a rambunctious bunch, play with their toys. In the movie you hear, however, there’s intermittent gunfire, bursts of screams, and an ever-present industrial cacophony. Along with snatches of dialogue and glimpses of details—the costuming, the barbed wire, the smoke—the film makes clear what’s going on: Rudolf is Rudolf Höss, the real-life longest-serving commandant of Auschwitz, and this is a portrait of how he and his Nazi family actually lived, going about their days adjacent to the death camp he ran.

And you’ll never guess what this anti-democratic “rebel” actor said next, as if he forgot to put his pointy white hood on before claiming nothing to see here or claiming to be invisible.

“Seriously, folks?,” Schneider said in a statement to Deadline. “I said no such thing. Despite headlines claiming otherwise, I absolutely did not call for an act of violence or threaten a U.S. president.”

Absolutely did not? That seems very confident for something that is so easily proven to be the opposite.

This gaslighting attempt is so sloppy it seems based in delusion. Perhaps it stems from decades of being drunk with privilege and power, profiting heavily from the glorification and promotion of General Lee’s domestic terrorism for so long, enjoying zero accountability.

General Lee was quite clearly a weak leader, and even more a treasonous monster of the worst cruelty, who led a Civil War to expand state-sanctioned rape of black women. His monuments have been proven to be directly correlated with lynchings, erected by racist mobs in the 1920s to threaten any American families and governments who dared to desire the protection of law and order.

His name is a threat, whether on street signs or schools; a precursor and warning to racist violence. Robert E. Lee, like an Osama bin Laden Avenue or Timothy McVeigh Park is the detestable name of terrorism.

Now the actor known best for gladly celebrating and spreading this evil monster’s racist hate, using a “fun loving” TV show for personal profit, has been caught on Twitter more clearly than ever doing what he always did.

Accountability finally?

Is it any wonder lynching was top of mind for the actor when he disagreed with anyone? Is him driving around waving a Confederate flag, which stands for lynching, really that different than him saying he stands for lynching? In this Twitter case he directed his words towards the President, but it’s not like the “Dukes of Hazard” hadn’t consciously preserved racist lynching sentiment the whole time on multiple communication channels from underwear to children toys.

This is the General Grant toy car, honoring the greatest military leader in American history who brilliantly and decisively ended slavery by winning the Civil War. The inverse toy car to this, a bright orange one under a Confederate flag named for the pro-slavery treasonous General Lee, was marketed using a “Dukes of Hazard” TV show to put a smile on doing harm to democracy (undermining Black Americans)… a domestic terror propaganda tactic that finally ended only in 2015, 150 years after the Civil War was won by Grant.

Why Hitler Named His Party “National Socialist German Laborers” (Nazis)

“Nazis” chose a very cynical and dangerous “getürk” name for themselves, which The Atlantic in March 1932 plainly explained to American readers (who then headed to the polls to elect Franklin D. Roosevelt their President).

…[Hitler] reorganized in 1926 as the National Socialist German Laborers Party of to day.

This new party Nazi, or Fascist, it is commonly called is ‘National’ because Hitler’s fundamental ideal is nationalism. It is ‘Socialist’ (in Hitler’s own meaning of the word) because he saw that the people would have to be made comfortable before they would listen to his gospel. It is ‘German’ because his national aspirations are for Germans only. It is a ‘Laborers’ party because Hitler intended to appeal particularly to the laboring masses.

What were some notable attributes of the deceptively named National Socialist German Laborers Party, as revealed in 1932 reporting?

One, an inability to share risk, distrust in all credit handling he didn’t run; Hitler described trust in any financial systems as a devastating loss of his own absolute control.

Hitler fears the banks and all newfangled ideas for controlling credit. He objects to stock companies and stresses the value of personal ownership. In short, he believes in the ruthless subordination of economic interests and economic leaders to racial and national considerations.

Two, the subjugation of truth to whatever political or economic aims Hitler cooked up as lies, to shape and curate public sentiment with propaganda, meant to stoke faith in his latest messaging (saturated with “social” fantasies and false fears).

In Hitler’s mind the word ‘propaganda’ seems to bear no relation whatever to truth. The mass of mankind is an instrument to be played upon, nothing more. Propaganda is a means of making people believe what is for the moment effective in moving them to do what he wishes. No moral considerations are involved. His mind is in the herd stage, and he is as grossly material in his politics as Freud in his psychology. Utterly contemptuous of the intelligence of the people, he seems quite to ignore the unwholesome aftereffects of a diet of lies. He is deliberately building upon the weakness of the mass mind, and in this he proves himself a genuine demagogue — honest, no doubt, in believing that what he does is for the general good, demagogue just the same.

That reminds me of a certain doctored photograph.

Nazi leader Adolf Hitler is pictured with his Minister of Propaganda, Joseph Goebbels, who was later taken out of the frame for unknown reasons, but likely because Hitler discovered that Goebbels believed “the truth will always win”.

South Africa Has Banned SpaceX

It is noteworthy to acknowledge historical aspects related to Elon Musk’s grandfather, who expressed support for Hitler during World War II.

[Musk’s grandfather was] leader in a fringe political movement that called itself Technocracy Incorporated, which advocated an end to democracy and rule by a small tech-savvy elite. During World War II, the Canadian government banned the group, declaring it a risk to national security. Haldeman’s involvement with Technocracy continued, though, and he was arrested and convicted of three charges relating to it. Once he got to South Africa, he added Black Africans to his list of rhetorical targets.

During World War II, being associated with a hate group labeled as a “risk to national security” in Canada carries significant historical implications. Subsequently, Musk’s grandfather moved to South Africa, playing a role in the formation of the racially discriminatory Apartheid state. Moreover, reports suggest that Musk’s wealthy father leveraged the existing racism for unfair financial and political gains.

Musk has said that he bought Twitter to halt the advance of a “woke mind virus” spreading online. His grandfather wrote his tracts to raise an alarm about what he called “mind control,” on the radio and television, where “an unconditional propaganda warfare is carried on against the White man.”

Similarly, in the case of Peter Thiel, his parents reportedly served under Hitler before seeking refuge in South Africa to evade accountability for being Nazis and to benefit from the Apartheid system.

After the end of Apartheid in the mid-1990s, both Musk and Thiel immigrated to the United States, where they pursued success by engaging in an unregulated technology sector building payment exchange and digital financial systems. Here’s how their startup was self-described.

…the equivalent of a Swiss bank account in your pocket… governments can’t stop their citizens from moving money out of the country.

And here’s why that dog-whistle signaled so strongly, from two individuals with a history of benefiting from gains acquired under South African Apartheid and Nazi Germany, drawing attention from and for renegade white men.

Switzerland was the favorite haven for Nazi bank accounts and safe deposit boxes, which often contained property plundered from Jews. Swiss banks did a lucrative business with the German Reichsbank and with individual Nazi officials. Symbolically, even the royalties from Hitler’s Mein Kampf were deposited in a Swiss bank account. […] Right up until the end of the war, Switzerland laundered hundreds of millions of dollars in stolen assets, including gold taken from the central banks of German-occupied Europe. At the war’s end Switzerland successfully resisted Allied calls to restitute these funds…

Why did Switzerland resist government calls to return stolen money to the victims, and instead send this money outside its borders? Allegedly the pivot was because after Switzerland was forced to stop being Hitler’s helper they fled into propping up investments in Apartheid.

…a Swiss research group published a study showing that Switzerland was a leading investor, financing loans, trade credits and public bonds for the cash-short apartheid regime.

It is important to approach these accounts of history with careful attention to accuracy and precision, revealing how Musk and Thiel came into their positions, recognizing the implications of wealth and power accumulation within systems of racist privilege.

In the present day, South Africa has raised serious concerns about perceived inequities in business practices at SpaceX, asserting the company is being unfair to historically disadvantaged groups within the country.

On August 14th 2023, South Africa banned the import of Starlink kits. South Africa’s telecommunications regulator has demanded that a local Internet Service Provider (ISP) stop acquiring, distributing and facilitating the sale of any Starlink products in South Africa, that will in any form provide satellite access to Starlink services.

The ban is due to a legal requirement imposed by the Electronics Communications Act (ECA). This act mandates that historically disadvantaged groups (HDGs) must own 30% of a company before it can get the necessary telecoms licences to operate a broadband service locally.

HDGs include black people, youth, women, and people with disabilities. Since Starlink has not met this requirement it could not get the necessary telecommunications licenses to operate.

Simply put, SpaceX did not achieve the government requirements that had been established to protect historically disadvantaged groups. It seems clear why Elon Musk, let alone his family, would never really try:

Related

  • August 20, 2014: SpaceX Workers Launch 3rd Suit, Allege Racist Policies
  • June 20, 2020: Elon Musk’s Juneteenth Problem at SpaceX and Tesla
  • November 14, 2021: Former SpaceX engineer accuses company of racial discrimination
  • November 20, 2022: SpaceX accused of age discrimination by former employee
  • August 24, 2023: Justice Department Sues SpaceX for Discriminating Against Asylees and Refugees in Hiring
  • October 6, 2023: SpaceX sued for discrimination, again. Female former engineer alleges systemic pay discrimination against women and minorities
  • November 10, 2023: At SpaceX, worker injuries soar… [due to the] chaotic workplace where often under-trained and overtired staff routinely skipped basic safety
  • November 20, 2023: International Federation of Professional and Technical Engineers (IFPTE) Condemns SpaceX CEO Elon Musk’s Endorsement of Antisemitic and Racist Propaganda