So Elon Musk’s purchase of Twitter is suddenly worth $44 billion again despite rebranding it as a Swastika?
This artist’s rendering of the X brand was deleted from the platform by the self-promoting “free speech extremist” Elon Musk. Source: Ai Wei Wei
Let’s call this what it is: financial theater of the elites who bear no responsibility for detachment from reality.
This miraculous “rebound” to exactly the purchase price Musk originally paid comes courtesy of a secondary deal where—wait for it—existing investors traded shares among themselves.
That’s right, the same insiders who already have skin in the game simply decided among themselves that their platform is now worth 4.4 times more than Fidelity valued it just months ago. Magic, snake oil stuff.
It’s like watching someone slap a “NEW” sticker on a used burned up Tesla. Revenue collapsed since acquisition? No problem! Just have your friends trade paperwork at inflated prices right before you try to pretend it’s all definitely like brand new, to raise $2 billion in fresh capital.
Barely a scratch. This late model junkyard Tesla with less than 10,000 miles is ready for a new devoted owner because Elon Musk says the value only goes up.
The timing—coinciding with Musk’s alliance with President Trump—adds another layer to this suspicious valuation kabuki. This isn’t a “dramatic reversal of fortunes” as the press would have you believe; it’s a transparent attempt to create the illusion of restored value as a propaganda move.
The CEO simultaneously experiences plummeting sales and stock value while oddly raising new debt despite having $37 billion in cash reserves.
Yoo hoo, look away, over here at this piece of paper with some crayon that says $44 billion on it. Ta-da. Twitter magic. My friends made it for me.
When someone tries to sell you a clearly used and defective dumpster fire product as brand new, it tells you everything you need to know about their relationship with reality.
Similarly, when insiders magically restore a company’s valuation without corresponding fundamental improvements, potential investors should recognize they’re being set up as the punchline to a cruel theft that isn’t funny.
Smart money sees the fake numbers and propaganda for what it is: a mirage designed to distract from Tesla by attracting fresh capital at favorable terms. Those who buy in at this insider-manufactured balloon price might want to check if their investment comes with a whites-only 2022 colony on Mars thrown in for free. Oh so valuable, 2018 was an amazing year for SpaceX investors landing on… nowhere.
This 1756 advertisement in a British paper is revealing. Slavery concepts held by the English show that those providing education and presumably other material needs believed they were owed loyalty, completely missing the fundamental human desire for freedom.
Masters were sometimes baffled at their slave’s flight.
Take Squire Walker’s 14-year-old “black Negro boy” who escaped in London on May 31, 1756.
He had fled “without the least provocation,” the squire’s ad in the Public Advertiser read the next day. “Born in his house . . . handsome, strong, and well built . . . christen’d by the Name of Thomas Walk, kept at School to learn to read, write and Cypher, at great expense,” the ad continued. He had even made off with the “Gold-laced Hat that I used to wear.”
Nearly 50 years later, after abolition of slavery was obvious to most of the world (e.g. ending by 1833 for England), a completely tone-deaf advertisement by Andrew Jackson in 1804 America shows notable differences….
Looking at the barbarity of Jackson’s “Stop the Steal” campaign, we can see stark differences from Squire Walker’s 1756 notice. While Walker emphasized the education and care supposedly given to Thomas Walk, Jackson’s advertisement shows no such pretense of benevolence.
As I said before, abolition was writing on the wall by this time. It was ending everywhere. In 1807, America passed the Act Prohibiting Importation of Slaves, a federal law that would take effect almost immediately. This, instead of ending slavery (as Lincoln famously later pointed out it should have, using his debates with Douglas) led to an industry surrounding rape of American Black women to produce humans as property.
The contrasting approaches in the ads reveal how enslavers in America thus were so incredibly different in the history of slavery, pushing a regression from human relationship with those enslaved towards a rapidly worsening mechanized, industrialized system of human trafficking replete with ethnic cleansing and genocide:
While Walker seemed baffled by ingratitude from someone he’d “invested in” through education, Jackson takes a coin-operated transactional approach with rewards for capture without any confusion about why someone would flee being treated so poorly.
Jackson’s broader treatment of enslaved people demonstrates this brutal pragmatism. He exploited Black freedmen by falsely promising pay and respect when he needed their military service. After they delivered victory, he denied these promises, stripped them of weapons and rights, and claimed their achievements as his own. This pattern of using American Blacks when convenient and then actively working to diminish their freedoms characterizes Jackson’s approach.
Jackson’s declaration of martial law in New Orleans, jailing of critics (including a US District Court Judge), and attempts at press censorship suggest an authoritarian approach that is consistent with his later political tactics.
The juxtaposition is particularly telling: Walker’s advertisement reflects a paternalistic delusion where enslavers believed providing education created an obligation of loyalty. Jackson’s advertisement, however, shows no such pretense – just the raw exercise of power and ownership without the veneer of “benefits provided.”
While Walker boasted about Thomas Walk’s abilities to read, write and “cypher,” Jackson’s advertisement focuses on physical descriptions and monetary rewards, showing a shift from pretending slavery had mutual benefits to deliberate, unmasked coercion.
Notably, Jackson’s claims of military success in New Orleans were in fact stolen from free Black men who comprised over 50% of the force, in order to build political power that he would then use to strip all American Black rights and horrifically corrupt and expand slavery.
After the 1815 victory at New Orleans, Jackson ordered the valorous American Black troops banned from their own city and commanded enslaved soldiers return to slavery immediately rather than granting the freedom he had promised them if they would do his fighting for him. After riding his stolen valor of false military glory to the presidency, Jackson implemented policies that intensified and expanded American slavery to unprecedented levels of cruelty in human history.
His economic policy to rapidly juice wealth for slave owners at the expense of actual working men was predictably disastrous. Removal of federal deposits from the Bank of the United States and subsequent placement in unregulated state banks fueled rampant speculation, particularly in slave-backed securities and land for cotton plantations. This deliberate financial deregulation, combined with his aggressive expansion of slave territories through militant deportations of ethnic cleansing (forced Native American removal), created the perfect conditions for the market Panic of 1837.
What followed from his ideas of elite wealth generation instead was one of the worst economic depressions in American history to that point. He created a five-year disaster born directly from the intertwined forces of financial recklessness and his commitment to white supremacist fever dreams of unregulated exploitation of Americans (expanding the slave economy).
The catastrophic economic collapse revealed the fundamental instability of Jackson’s whole vision: an America built on territorial conquest, extraction of wealth through human trafficking in the state-sanctioned rape of Black women, and unchecked “coin” speculation using humans as bits of property.
This evolution of a dangerous and deceitful regression in an American President illustrates how, despite abolition movements gaining ground worldwide for the century prior, American slavery became even more cruelly and nakedly exploitative due to men like Andrew Jackson, dropping even an Old-World paternalistic facade of any care at all for humanity.
Andrew Jackson often is associated with threatening to ignore the law, particularly regarding his conflict with the Justice system itself. The most famous instance involves his response to the 1832 case Worcester v. Georgia.
The U.S. Supreme Court, led by Chief Justice John Marshall, had ruled that the state of Georgia could not impose its laws on the Cherokee Nation and that the Cherokee people were entitled to their lands under federal protection. Sensible, I know.
However, the horribly corrupt and deceitful Jackson, who was a strong proponent of rushed barbaric deportations, reportedly responded to the ruling with the declaration he was above the law.
President Jackson was one of the most, if not the most unjust, immoral and corrupt leaders in American history
Although Jackson’s exact diatribe may not be definitively recorded, the essence of his position reflected his unwillingness to abide by a court ruling. Jackson was not inclined to allow a decision he unilaterally disagreed with.
Jackson cruelly ordered the execution of his own men during the War of 1812. As President he destabilized the financial system and economy so badly that a banking panic in 1837 drove the country rapidy into severe depression that lasted until 1844.
Thus, his administration continued with forced removal of the Cherokee people, known as the Trail of Tears, despite the ruling to halt immediately. The Jackson deportation has since been recognized as mass armed arrest to push non-whites into concentration camps for ethnic cleansing.
…we will get clear of all Indians in Mississippi, and have a white population in their stead.
This incident is emblematic of the tension between Jackson and the judicial branch, where a President simply ignored the Court’s authority. His ignorance caused great suffering, foreshadowing today’s latest challenge in U.S. checks and balances.
Each president is allowed to select their preferred carpet and drapery colors, as well as statues and portraits. On Monday, President Donald Trump brought a portrait of Andrew Jackson, the seventh president of the United States, back to the Oval Office.
The White House has said, as if to invoke the racist, immoral ghost of Jackson, it will ignore the Justice system and maybe even try to impeach judges who disagree with Trump.
Chief Justice John Roberts pushed back on President Donald Trump’s escalating rhetoric against the federal judiciary on Tuesday in a highly unusual statement that appeared to be aimed at the president’s call to impeach judges who rule against him. […] Trump is attempting to invoke a 1798 law that allows the federal government to expedite deportations of citizens of a “hostile nation” in times of war or when an enemy attempts an “invasion or predatory incursion” into the United States. […] Roberts’ statement Tuesday was similar to a rebuke the chief justice issued in 2018, when he responded to Trump’s remarks by saying that, “we do not have Obama judges or Trump judges, Bush judges or Clinton judges.”
The political impeachment threat to judges goes back even earlier to 1804, when Federalist judge Samuel Chase was accused of bias. The US Senate has in total considered only 15 judges for impeachment since the country’s founding. Of those, only eight were found guilty in a US Senate trial, as you can see here:
As Tesla inches closer to launching its late and overhyped robotaxi experiment, a critical vulnerability in their business model looks larger by the minute: removal of a private ownership barrier that currently protects their brand from widespread destruction.
Fire apparently started visibly near a wheel. Arson? Design defect? At this point who can tell? Source: Daily Record
A disturbing pattern of hostility is already established by Tesla covert and overt embrace of Nazi-adjacent hate platforms like MAGA, America First and AfD (Germany). We’ve also seen the unpreparedness of Tesla, given charging cables regularly stolen from Supercharger stations across the country. Tesla vehicles are increasingly keyed, windows smashed, and in some extreme cases, even deliberately destroyed by their own frustrated owners. In Finland, one dissatisfied Tesla owner went so far as to blow up his Model S with 30kg of dynamite rather than pay fraudulent and exorbitant repair costs.
Yet a crucial psychological barrier has protected most Teslas from even worse treatment: personal ownership. People recognize damaging a Tesla harms an individual owner – a neighbor, a colleague, a fellow citizen – who has invested their personal resources and depends on that vehicle. This is remarkably unlike Tesla management, which has seemed unfased when their cars spontaneously combust or lock occupants inside and burn them to death.
With robotaxis, a crucial psychological barrier vanishes entirely. Think about what that means for a company that failed for years to design a better charger and protect its cable from theft.
A Tesla robotaxi is no longer perceived as “someone’s car” but purely as “Tesla’s property” – a rolling symbol of the Nazi-promoting corporation without any protection from response by those targeted by its Nazism.
This fundamental shift transforms Tesla vehicles from someone’s personal property into corporate billboards of Hitler’s face ripe for attack.
Advice from Walt Disney on the appropriate reaction to Elon Musk
The psychological dynamic changes completely: damaging a robotaxi isn’t misdirected or at risk of collateral damage, because it’s striking directly against the source of animosity. Without soldiers of Tesla deployed to monitor and protect their weakly designed vehicles, they become perfect targets anyone with grievances – whether against Tesla specifically, autonomous technology more broadly, or even just the economic disruption being experienced under a DOGE coup destroying everything like in an Ayn Rand novel.
Tesla’s attacks on human agency and private ownership fundamentally changes the equation against them. It’s akin to placing an unguarded, controversial symbol, a giant Swasticar, in public spaces and expecting it to remain unscathed. The restraint people show toward personally-owned property simply won’t extend to Swasticars seen as symbols of hate, disruption, job loss, or technological overreach.
Swasticars: Remote-controlled explosive devices stockpiled by Musk for deployment into major cities around the world.
The financial math becomes untenable. Each damaged robotaxi requires:
Costly repairs or replacement
Service interruption and lost revenue
Towing and logistics expenses
Potential safety investigations
Increased security costs and insurance premiums
The current security model appears insufficient. Remote monitoring can’t stop physical attacks in progress. Cameras may identify perpetrators after the fact, but can’t prevent the initial damage. And in many urban areas, response times would be too slow in too many places to intervene effectively.
Fire apparently started visibly near a wheel. Arson? Design defect? At this point who can tell? Source: BZ
And that was long before Elon Musk became so overtly known for funding and promoting the return of his grandfather’s Nazism.
The Tesla Factory Near Berlin, Germany
Without a radical rethinking of vehicle security or unprecedented law enforcement resources dedicated to protecting Tesla assets, it’s difficult to envision how any single robotaxi could remain operational for more than a few weeks in urban environments where pro-democracy sentiment runs high.
“Donald in Nutziland”, Source: Walt Disney.
Tesla’s ill-concieved “datalord” robotaxi plans to capture customers may ultimately falter not because of the many technological or even regulatory hurdles, but because their anti-human campaigns have generated a fundamental change in social psychology: when ownership disappears, so do the natural market protections it provides. It was only a year ago Waymo saw their driverless taxi sacrificed in what appeared like a Burning Man coming home party.
SF crowds celebrating Lunar New Year brought the spirit of “Burning Man” back to its streets (where the event started), by using fireworks to publicly destroy a Waymo.
Removing the human element from taxis means transforming already weak and unsafe assets into unprotected symbols of tyrannical political power parked directly in the face of public grievance and discontentment.